Posts Tagged ‘Salah’

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Fajr, our double advantage

January 21, 2009

Assalamalikum everyone, I know some of you may have read this.. but I find it so refreshing to remember.. so many rewards for waking up that little bit earlier alhamdulillah… So how many of you wake up for fajr? Me? Everyday alhamdulillah.. Allah (swt) has made this little task easy for me, and insha’allah for the rest of my life so I can pass the gift on to my husband and family.

The key to spiritual and material success for Muslims
By Michael Young

“Early to bed, early to rise makes a man healthy, wealthy and wise” – a famous maxim coined by the American scientist, writer and inventor, Benjamin Franklin. And he was not alone in these beliefs. The writer Samuel Johnson also warned that “nobody who does not rise early will ever do any good”.

This is not just opinion but proven scientific fact. A study by researchers at Brigham Young University in Provo in the American state of Utah found that:

“students who habitually go to bed late and sleep late the next day have lower grade point averages (GPAs) than students with early-to-bed and early-to-rise sleeping habits. The later students slept in the morning, the lower their grades tended to be. Out of all the factors studied, weekday and weekend wakeup times had the strongest association with students’ GPAs. Each hour over the average that students slept in on weekdays was associated with a 0.13-point drop on the GPA (0.0-4.0 scale).”
Source: Journal of American College Health 2000; 49: 125-130

Of course, we Muslims are well used to getting up not just at the crack of dawn but actually half an hour before it to begin the day with the ritual worship of fajr salat (and even earlier in Ramadan before starting the day’s fast).

Spiritual Success

What are the spiritual blessings of fajr salat?

According to a hadith recorded in Sahih Muslim, prophet Mohammed Image stated that the action which is dearest to God is salat at its proper times. On another occasion prophet Mohammed Image also said to his companions:

“The five set prayers may be compared to a stream of fresh water, flowing in front of your house, into which you plunge five times each day. Do you think that would leave any dirt on your body?’ When they replied: ‘None at all!’ Mohammed Image said: ‘Indeed the five prayers remove sins, just as water removes dirt.” (Bukhari, Muslim)

And once while standing beside a tree in autumn, he stated:

“When a Muslim observes his salat with due attention and devotion, he sheds his sins just like this tree is shedding its leaves.” (Ahmad)

Moreover, in the Quran we are told that prostrating (in salat) brings us closer to God (96:1).

Prophet Mohammed Image also tells us that fajr salat along with isha is particularly rich in blessings:

“If people only knew what blessings are in the fajr and isha prayers, they would come to them, even if they had to crawl.” (Bukhari and Muslim)

And according to Utham, (RA), prophet Mohammed Image said:

“To perform the dawn prayer, [fajr], in congregation is like keeping vigil throughout the night.” (Muslim).

Material Success

In Surah 23, ayats 1-2 of the Quran we learn that:

“Certainly the believers have succeeded, those who offer salat with devotion.”

Spiritual success certainly. But as Muslims we are also called upon not just to earn spiritual blessings for the next world but also to be materially successful in this one. Despite the obvious call to work hard and make the most of our abilities demonstrated in the parable of the talents, the Christian West has often had an ambiguous attitude towards wealth, sometimes glorifying poverty and misinterpreting Jesus’s gospel statement that “love of money is the root of all evil” to mean that money itself is the root of all evil. As a Muslim, I am more inclined to agree with the playwright George Bernard Shaw who is reported to have said that “lack of money is the root of all evil”.

[Shaw was an admirer of prophet Mohammed Image and in the 1936 book The Genuine Islam referred to him as "the wonderful man" and "the saviour of humanity".]

Prophet Mohammed Image himself stated:

“There will dawn a time over people when the destruction of a man will be at the hands of his wife, parents, and children. They will humiliate him because of his poverty and will make such demands which will induce him to engage in such activities (to gain more money) which will finally destroy his religion.” – Baihaqi. Narrated by Ibn Mas’ood (RA) and Abu Hurairah (RA)

The other side of the coin, so to speak, is:

“How excellent is the wealth of the Muslim”. – Sahih Bukhari hadith 4.95 Narrated by Abu Said Al Khudri (RA)

It is wealth which enables us to take care of our families, keep on the straight path and avoid doing wrong in order to make ends meet. It is wealth which enables us to meet our obligation to pay Zakat. It is wealth which enables us to help others and contribute to Dawah through additional charity. It is wealth which enables us to meet our obligation to go on Hajj.

It was wealthy Muslim traders who peacefully spread Islam throughout West Africa and the areas we now know as Malaysia, Indonesia and Brunei. And if we look at the first generation of Muslims, we find the shining example of Abdur-Rahman Ibn Awl. The eighth person to embrace Islam, he migrated twice to Abyssinia. Abdur-Rahman distinguished himself in both the battles of Badr and Uhud, suffering more than twenty wounds at the latter. Then starting with nothing, he went on to achieve tremendous success as a merchant, becoming the richest of the companions. From his great wealth, Abdur-Rahman financed the Muslim armies, contributed to the upkeep of the family of Mohammed Image after the prophet’s death and was universally renowned for his fabulous generosity.

So how can we turn getting up for Fajr to our material advantage? Certainly not by slinking back into bed again and snuggling up for another few hours. As prophet Mohammed Image said:

“The most excellent jihad is that for the conquest of self.” (Bukhari)

In the context of fajr, what this means is, once up, stay up! Stay up and do something useful. Work on your goals. If you don’t have any, set some. Decide what you want to achieve in life. Devise a plan to make those goals a reality then take action. You will be amazed at what you can get done in those few quiet hours when most of the rest of the world is still asleep. You can organise your day, learn a language, work on your degree course or get fit by going jogging in the coolness of the morning.

You can also turn staying up after fajr to your career advantage by driving into work earlier, beating the traffic then packing so much productive work into the next hour without interruption because no one is there to pop into your office and the phone hasn’t started ringing yet.

A further fajr advantage is that along the way you can listen on cassette to the wisdom and inspiration of motivational and business speakers. We spend hundreds of ours commuting in our cars every year, by some estimates the equivalent to two full terms of university tuition. Put this time to good use, especially first thing in the morning when you are relaxed and driving on a virtually empty road, when you are bright and fresh and can best take it all in. Turn your car into a university on wheels.

Each of our lives is different, but you know how to apply these ideas to your own situation.

Take action now!

“Ah, that’s too hard”, I hear you say. Well God assures us in the Quran that:

“We do not lay a burden on anyone beyond his capacity.” (Quran: 23:62)

It is possible to turn these early hours to great advantage. It’s desirable and it’s beneficial. We are obliged to get up for fajr anyway. From this we derive a spiritual advantage. Let’s stay up and get to work. Why have just one type of advantage when we can have two – spiritual and material. As Muslims we are uniquely placed. The next fajr is less than 24 hours from now. First thing tomorrow morning make sure that you take advantage of your fajr double advantage.

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Following the imam during salah

June 22, 2008

I was asked to look into a subject awhile ago and have lost everything that I found. The situation was with a sister who when she followed her husband in salah he didnt always say the takbir (allahu akbar) My answer to this was, ‘when do you know what to do then?’ so I tried to find things out about it, alhamdulillah recently the same situation has come up so I will show you all what I have found. I would appreciate it if anyone could point me in a further direction too insha’allah.

This is all from sahih muslim book 4: the book of prayers

Book 4, Number 0824:

Jabir reported: The Messenger of Allah (may peace be upon him) was ill and we said prayer behind him and he was sitting. And Abu Bakr was making audible to the people his takbir.As he paid his attention towards us he saw us standing and (directed us to sit down) with a gesture.So we sat down and said our prayer with his prayer in a sitting posture.After uttering salutation he said: You were at this time about to do an act like that of the Persians and the Romans. They stand before their kings while they sit, so don’t do that; follow your Imams. If they say prayer standing, you should also do so, and if they say prayer sitting, you should also say prayer sitting.

Book 4, Number 0826:

Abu Huraira reported: The Messenger of Allah (may peace be upon him) said: The Imam is appointed, so that he should be followed, so don’t be at variance with him.Recite takbir when he recites it; bow down when he bows down and when he says: “Allah listens to him who praises Him,” say: “O Allah, our Lord, to Thee be the Praise.” And when he (the Imam) prostrates, you should also prostrate, and when he says prayer sitting, you should all observe prayer sitting

Book 4, Number 0828:

Abu Huraira reported: The Messenger of Allah (may peace be upon him) while teaching us (the principles of faith), said: Do not try to go ahead of the Imam, recite takbir when he recites it. and when he says: “Nor of those who err,” you should say Amin, bow down when lie bows down, and when he says: “Allah listens to him who praises Him,” say: “O Allah, our Lord, to Thee be the praise

Insha’allah this helps a little

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Sleeping after Asr

June 3, 2008

Assalamalikum wa rahmatulahi wa barakatu,

so it was recently mentioned to me about sleeping after Asr and how it is not allowed, I have heard this before but just decided to do a little research into it. Now for this we should remember that everything is permitted except that which has been expressly forbidden.

Ok, so after looking at several different reputable websites I found that there are a few false hadiths that people usually take the favour of not allowing themselves to sleep after asr. Namely “Whoever sleeps after `Asr and loses his mind as a result has no one to blame but himself,” which are attributed to the Prophet (peace and blessings be upon him), this is a false hadith and there is no proof that these words were uttered by the Prophet (peace and blessings be upon him).”

Islamonline.net note: “As for sleeping after `Asr, this is also permitted; there is no authentic hadith from the Prophet (peace and blessings be upon him) to indicate that sleeping at this time is prohibited”
Islam QA 

Its amusing, I find these 2 sites and the rest on google all name these hadiths as proving that you shouldnt sleep after asr.. I think more research is in order.. but from the 2 sites I listed I feel these are good sites so from now on… if i need to sleep after asr, i will. Insha’allah.

Insha’allah this helps someone out there, please let me know if you found anymore information. JAzakAllah khair.

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Salah

April 1, 2008

So, Ive been researching the salah duaa and found that we should never recite Quran while in prostration, there is lots more that I found out but thats for another day. Im looking for duaa to be said during the salah and thought I would find out what everyone recites in their salah, so Im going to type out what I generally say in my transliteration insha’allah for 2 rakah salah. I will use different colours so you understand where Im at and please comment on any additional things you might say while praying. JazakAllah khair.

Allahu akbar

subhana kala humma wa bi hamdici, wa ta bara kasmuka wa ta alla juduka wallah illa ghiruc. Athu billahi minash shaitan nir rajeem bismillah ir raheem {Surah al-fatiha & other surah}

Allahu akbar {ruku}
subhana rabil al theem [x3]
sami allahu liman hamida {rising from ruku}
rabana wal kal hamed {standing straight}

Allahu akbar {sujood}
subhanna rabil allah [x3]
Allahu akbar {sitting}
Allahu magh firlee wa hamdee
Allahu akbar {sujood}
subhana rabil allah [x3] #$

Allahu akbar {rise from sitting}
recite al fatiha and other verse, repeat everything until #$

A te et too lillah was salawat too wat tal yabetu
assalam wa layke e yawhan na bayou wa rahmatulahi wa barakatu
assalam wa laynah wallah iba dilla isol la heen
ashadu ana ill il allah washadu anna muhammadan abduhu war rasoolallah (this line which raising my right index finger)

Allah humma sal-li ‘ala Muhammadin wa ‘ala aali Muhammadin,
Kama sal-layta ‘ala Ibraheema wa ‘ala aali ibraheema innaka hameedum majeed,
wa barik ‘ala Muhammadin wa ‘ala aali Muhammadin, Kama barakta ‘ala Ibraheema wa ‘ala aali ibraheema innaka hameedum majeed

Then I say assalamalikum wa rahmatulah to both my angels…

just looking for all this I found this website too. So does anyone else say anything different?? please speak up and let me know..
oh and after I finish I say
astagfrillah x3
allahuma antas salamun wa minkas salamun tabarakta ya jalaali wal ikram

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7 most common mistakes in Salah

January 23, 2008
Mistake 1: Reciting Surat al-Fatiha fast without pausing after each verse.
 

The Prophet (SAW) used to pause after each verse of this surah. (Abu Dawood)
Mistake 2: Sticking the arms to the sides of the body, in rukoo’ or sujood, and sticking the belly to the thighs in sujood.

The Messenger of Allah (SAW) said: “Let not one of you support himself on his forearms (in sujood) like the dog. Let him rest on his palms and keep his elbows away from his body.” (Sahih Muslim) . The Messenger of Allah (SAW) used to keep his arms away from his body during rukoo’ and sujood that the whiteness of his armpits could be seen (Sahih Muslim).

Mistake 3: Gazing upward during prayer.


This may cause loss of concentration. We are commanded to lower our gaze, and look at the point at which the head rests during sujood. The Prophet (SAW) warned: “Let those who raise their gaze up during prayer stop doing so, or else their sights would not return to them. i.e. lose their eyesight].” (Muslim)

 

Mistake 4 : Resting only the tip of the head on the floor during sujood.

The Prophet (SAW) said: “I am commanded to prostrate on seven bones the forehead and the nose, the two hands [palms], the two knees, and the two feet.” (Sahih Muslim) Applying the above command necessitates resting the forehead and the nose on the ground during sujood.

Mistake 5 : Hasty performance of prayer which does not allow repose and calmness in rukoo’ or sujood.


The Messenger of Allah (SAW) saw a man who did not complete his rukoo’ [bowing], and made a very short sujood [prostration ] ; he (SAW) said: “If this man dies while praying in this manner, he would die upholding a religion other than the religion of Muhammad.” Abu Hurairah (RA) said:

“My beloved friend, Muhammad (SAW) forbade me to perform postures of prayer copying the picking of a rooster; (signifying fast performance of prayer), moving eyes around like a fox and the sitting like monkeys ( i.e. to sit on thighs).” (Imam Ahmad & at-Tayalisi) The Messenger of Allah (SAW) said: ” The worst thief is the one who steals from his own prayer.” People asked, ‘Messenger of Allah! How could one steal from his own prayer?’ He (SAW) said: “By not completing its rukoo’ and sujood.” (At Tabarani & al-Hakim).

To complete rukoo’ is to stay in that posture long enough to recite ‘Subhana rabbiyal Adtheem’ three times, SLOWLY, and ‘Subhana rabbiyal-a’ala’ three times, SLOWLY, in sujood. He (SAW) also announced: “He who does not complete his rukoo’ and sujood, his prayer is void.” (Abu Dawood & others)

Mistake 6 : Counting tasbeeh with the left hand


The Prophet (SAW) used to count tasbeeh on the fingers of his right hand after salah. Ibn Qudamah (RA) said: ” The Messenger of Allah (SAW) used his right hand for tasbeeh.” (Abu Dawood). The above hadeeth indicates clearly that the Prophet (SAW) used only one hand for counting tasbeeh. No Muslim with sound mind would imagine that the Prophet (SAW) used his left hand for counting tasbeeh. Aa’ishah (RA) said that the Prophet (SAW) used his left hand only for Istinjaa’, or cleaning himself after responding to the call of nature. He never used it for tasbeeh. Yasirah (RA) reported: The Prophet (SAW) commanded women to count tasbeeh on their fingers.

The Messenger of Allah (SAW) said: “They (the fingers) will be made to speak, and will be questioned (on the Day of Resurrection. )” (At-Tirmidhi) . The above Hadeeth indicates that it is preferable to count tasbeeh on the fingers of the right hand than to do so on masbahah (rosary).

Mistake 7 : Crossing in front of a praying person.


The Messenger of Allah (SAW) warned: “Were the one who crosses in front of a praying person to know the consequences of doing so, he would have waited for *forty better than to cross in front of him.” (Sahih Bukhari and Muslim). *The forty in the tradition may be days months or even years. Allah knows best.
Common Errors in Prayer That MUST Be Avoided – Please inform your near and dear ones to take care of the above.

Remember Muslim Ummah in your supplications 



The Messenger of Allah, Muhammad (sallallahu alaihi wa-allehe wa-sallam) said
“Pass on knowledge from me even if it is only one verse”

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Witr salah

January 21, 2008

So when I was at a weekend retreat a few years ago I asked a saudi sheikh which of the prayers after isha is more beneficial. At the time I was praying the sunnah after isha and the witr salah but I was at university and felt this was too much for me, as a university student and as a new muslim. He asked what I prayed now, i told him, he praised my efforts and told me that witr was more important, so from then on I prayed sunnah only when I did have the time and the ability to solely concentrate. Now for the past week or so my salah has been somewhat strained towards the end of the day, I finish work at 11, home by half past with the intention to pray isha then witr before bed.. but the dunya always gets hold of me, I cross stitch, chill infront of the tv for some english programs with some chocolate or the internet takes ahold of me with friends on different time zones. Because of this, I thought I would use this blog to research some of the issues in islam that concern and question me, or rather that me questions!

So here is what I found in regards to is witr even that important? isnt it that sunnah means if we dont do it we wont be sinning, but if we do do it we will be rewarded? Allahu alim. As a side note I read during my research that during ramadhan it is better to pray witr with the group you pray taraweeh with rather than go home and pray it, I never knew this and always left before witr in the masjid… insha’allah I will stay for sometimes this Ramadhan coming.

Hazrat A’yesha (radhiallahu anha) is reported to have said (with regards to the tahajjud salah of Rasulullah (sallallahu alaihi wasallam): “He (sallallahu alaihi wasallam) never used to perform more than eleven rakats, whether in Ramadhan or out of Ramadhaan. Rasulullah (sallallahu alaihi wasallam) would perform long rakats in two units of four rakats each with such excellence and devotion which cannot be described. Thereafter he would perform three rakats of witr salah“. [Sahih Muslim, chapter on salatul layl, Hadith 738]

According to this website witr is classed as a level between fard salah and sunnah salah, on the same lines as the Eid salah which we all know is important from the fact that Muhammed (saws) said that even menstruating women should attend the salah to gain the blessings of being there, even though they can not pray.

باب: مَا جَاءَ فِي الْوِتْر
539. عَنِ ابْنِ عُمَرَ رَضِيَ اللهُ عَنْهُمَا: أَنّ رَجُلًا سَأَلَ رَسُولَ اللهِ صلى الله عليه وسلم عَنْ صَلاَةِ اللّيْلِ, فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم: صَلاَةُ اللّيْلِ مَثْنَى مَثْنَى, فَإِذَا خَشِيَ أَحَدُكُمُ الصّبْحَ صَلّى رَكْعَةً وَاحِدَةً, تُوتِرُ لَهُ ما قَدْ صَلّى


539. Narrated Ibn ‘Umar رضى الله عنهما : Once a man asked Allâh’s Messenger صلى الله عليه وسلم about the night prayer. Allâh’s Messenger صلى الله عليه وسلم replied, The night prayer is offered as two Rak’ât followed by two Rak’ât and (so on) and if anyone is afraid of the approaching dawn (Fajr prayer) he should pray one Rak’ât and this will be a Witr for all the Rak’ât which he has prayed before.

I still cant find anything that it is obligitory though.. im not looking for something saying it is fard, but just something stating the benefits from doing it. Although in the little research I have done for this blog I have found it is good to also do witr before fajr, so if i wake up that little bit earlier and perform wudu quickly (although thoroughly of course) I can pray witr before waiting for the adhan… something to think about me thinks.

Anyways, I should probably get back to work… look out for more research into my questions :)
Peace and salams, Ammena